America as Idea

For the first six years in America, we lived as illegals, but I did not know it. My father kept the fear of deportation to himself. His visa was approved by a bureaucratic mistake that he did not bother to correct. In 1986, President Ronald Reagan offered amnesty through the Immigration Reform and Control Act, and we became legal. To mark this freedom from having a pathway to citizenship, we moved out of our roach-infested apartment east of Queens and into a house on Long Island where the American dream awaited us.

On Wednesday evening — I still remember, just two weeks in our new place — we returned from midweek worship to graffiti all over our front door and garage, ugly black paint hissing, “Go back home Chink!” We were Koreans, not Chinese, but prejudice can’t see distinctions.

I’ve heard that racist slur before…..

(please read the rest of the column at North State Journal)

Pride before the Fall

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On the last night of the Republican convention, my father called and told me to vote for Trump. I was shocked then, so I wasn’t so shocked when I saw Trump win. My father still doles out unsolicited advice. Sometimes his advice irks me — how I should wear my hair — but this political advice was a shocker: “Vote for Trump. He is going to make America great again.”

My father is a Korean-American immigrant. We flew in as illegals through JFK airport in 1980. In 1986, President Ronald Reagan granted amnesty for all immigrants who came before 1982. The timing was evidence of providence, my father says. Knowing the harrowing anxiety of living as an illegal, I expected him to vote Hillary even if her policies didn’t line up with his conservative Christian values. I might be able to dismiss Trump, but I cannot dismiss those who vote for him because I cannot dismiss my father. This was the undoing of the Democrats; they were dismissive of voters like my father.

My father is not an “uneducated white male” being duped by a billionaire. He is neither white nor uneducated. He graduated with honors in Korea, and got a master’s and a doctorate in America — in a second language. He is not being duped. But neither were those labeled “uneducated white male.”

The Democrats’ explanation of Trump’s continuing popularity despite stacking scandals reeked of condescension. The Democratic Party surmised that all Trump voters are dupes or people whose moral compass got busted. To vote for Trump is to condone his behavior. But everyone I know who voted Trump declared, “I don’t condone his actions, but….” The Democrats railed about the danger of ignoring Trump’s “fatal” flaws. But Clinton voters were also giving the same preface. They said, “lesser of two evils.” Whose evil will I ignore?

It was easier to lambaste Trump’s sin as worse, because he never fully denied any of the accusations. He ran as a xenophobe, a racist and sexist. Clinton tried to smear her “sins” gray. Anyone else at the State Department would be in jail if they did what Hillary did.

What the Democrats accused Republicans of doing, turning a blind eye to the sins of their candidate, they were also doing. If they had taken their own medicine, then they would not have pre-arranged a marriage to Hillary before the primary dating. Wikileaks released 20,000 DNC emails exposing top DNC staff concerned about the upstart Bernie Sander’s candidacy. So they rigged their own primary.

The elites of the party decided they knew better ….

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Theology in American Politics

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Theology, a way of seeing the world with God as an agent, has always been fundamental to American politics. This is exhibited by in “God we trust” minted on our bills, “under God” in our pledge, and “God bless America,” the benediction ending every presidential speech, the priestly president blessing citizen-congregants.

Yes, the jingles are of recent origin (“under God” was added in 1954), but they are surfacing of an undercurrent going back to the words that birthed this republic, “Endowed by their Creator.” Thomas Jefferson was no Christian — a fundamental deist who made sure his scions didn’t hold foolish notion of Jesus’ divinity by cutting out miracles from the gospels — but this was a thoroughly theological statement. The Revolutionary War, you can say, was a warring of two theologies, the English monarch’s divine right to rule against God-given rights of individuals to choose their government. Manifest Destiny was an appropriation of the theology of calling, rooted in Jewish self-understanding as God’s people, for America’s exceptionalism supposedly justifying the right of expansion.

Because theology is such a strong currency, it has been used often, and often abused.

(as this is a piece I did for North State Journal, a North Carolina state wide paper, please follow link to continue reading – 1 week free trial available.)